A number of mobile banking experts have been envisioning the ‘cash-less village’, in which villagers pay for groceries and services on their mobile phones. But, in his book Predictably Irrational, Dan Ariely, a behavioural economist at Duke University, shows how the degree of abstraction of our currency can lead us to experience greater and greater distance from our ethical values, increasing moral hazard.
With colleagues Nina Mazar and On Amir, Ariely gave 450 MIT students a 5-minute test, and paid them fifty cents for each correct answer. The first group of 150 students (the control) submitted the test to the experimenter and received payment based on performance. On average they answered 3.5 questions out of 20 correctly.
A second group were told to just report their results and collect their cash without submitting the test. They reported answering 6.2 questions correctly. The difference in performance over the first group is statistically large and significant, and must have resulted mainly from cheating.
The third group received the same instructions as the second group, except that they were paid in tokens, quickly redeemable for cash by walking 12 feet to another research desk. Faced with tokens instead of cash, this group reported answering an average of 9.4 questions correctly!
Ariely’s experiment raises intriguing questions about mobile banking. Illiterate villagers live in the original version of a ‘cash-less’ society. They see value in cows, rice, earrings and gold. Many villagers are still very sceptical about cash. Wise elders can tell many tales of the ‘moral hazards’ caused by these paper promises. Will villagers view ‘cashless payments’ as abstract promises of value twice removed? What trust issues are we opening up, and how are we going to deal with them?
Confidence in paper value is a behavioural change that took generations in America. To fight poverty requires building paper value, both as an end in itself and as a platform on which digital value can safely be built.
I like the idea of a ‘cash-less village’ but my version of it will include more barter, and more gift exchange and not emphasizing the economic nature of exchange anywhere we go. Imagine if payment was much simpler (in addition to the cheating aspect Brett mentions) how would exchanges be like on dates, between family members etc?
Irrationally yours
Dan
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This is a great idea to offer your thoughts on a blog. Just as a (mostly historical) reminder: the original most common currency was neither cash nor kind, but labor – reciprocal labor. See the attachment. (https://villagefinance.net/?attachment_id=151)
You might also be interested in the savings habits of mostly illiterate Laotians, of their next-door neighbors and of mostly literate Balinese. There is more in microfinance than what appears on the MIX.
Dieter
Prof. (em.) Dr. Hans Dieter Seibel
University of Cologne
Hahnwaldweg 14, D-50996 Cologne
+49 2236 929878
http://www.hf.uni-koeln.de/34114
http://www.uni-koeln.de/ew-fak/aef/
http://www.uni-koeln.de/ew-fak/aef/seibel/seibel.html
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In my observation poor people save far more than most of us, but we miss much of it because it isn’t in a form we readily recognize. I’m presently reading “The Gift” by Marcel Mauss. It is refreshing to find economists (notably Dan Ariely and his ‘behavioral economics’ colleagues) seeking to understand the complex behavioral dynamics of these transactions!
And it works the other way, as well. MFIs and banks enter the village and expect borrowers to respect the ‘time-value of money’ and other modern financial norms and behaviors. But in fact, getting these behavioral changes to take place is what is really going on — even more than the underlying lending operations!
Thanks to both of you for getting this conversation started!
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